Kuby, the author of a 2003 book, endorsed by the former Cardinal Ratzinger, warning Christian parents of the danger of the Harry Potter book series, has written on the threat of the work of ideologues on the far left who are working to create a “new man” who can arbitrarily decide whether he is a man, a woman or some other “gender” unrelated to the natural distinctions of biology. “According to them,” she writes, “there are not two sexes, but six or more, depending on sexual preference.”
“Behind the facade” of equality, “lurks the general attack on the moral standards to which we owe the Western culture. Without it, neither the family nor Christianity can survive.”
In her article, “Gender Mainstreaming – The Secret Revolution,” to be published in German in this month’s edition of Vatican magazine, Kuby warns that the new ideology is being carefully inculcated into international law and particularly into the materials made available to educators to create school curricula. Kuby writes, “This view of freedom and sexuality, according to the will of the UN, EU and most European governments is to be imprinted onto the minds of children from the nursery onwards.”
In the case of one national government, Germany’s, the “gender mainstreaming” ideology is part of the guiding principles of every ministry of the government. The homepage of the German government’s Ministry of Science says, “The Federal Government has established an equal opportunities policy based on the political strategy of gender mainstreaming as a universal guiding principle.”
Kuby’s contention is supported by John Smeaton, head of the UK’s Society for the Protection of Unborn Children, who wrote this weekend that people in Europe who adhere to traditional Judeo-Christian values and ideas are under threat by anti-family ideologues working to enforce their anti-family policies and silence dissent.
“Pro-life and pro-family campaigners,” he wrote, “must expect to see the publication of documents, funded by the European Union, which promote abortion, euthanasia and other anti-life and anti-family practices - with a special emphasis on zero tolerance for dissent.”
Kuby’s thesis also corresponds with that of Babette Francis, a long-time campaigner for life and family at the international level who in 2004 told LifeSiteNews.com that the fight over the definition of “gender” has become the cornerstone of UN and other internationalist ideology. This ideology also links closely to the efforts of the international agencies to impose legal abortion on countries in developing nations.
Francis said that the gender ideology was first raised at a seminal conference on women, Beijing +5, in 1995, when delegates argued that gender was a socially malleable concept and that human beings could not be restricted to the mere biological categories of male and female. The argument was that there is a “continuous spectrum and that there were all kinds of genders.”
Kuby also relates that the gender ideology first found fertile ground when it was brought forward by a powerful group of feminist and lesbian NGOs at the Beijing conference. Since then gender mainstreaming has been pushed into international law with the Treaty of Amsterdam (1999) and the EU Charter of Fundamental Rights of Nice (2000). As a negation of the traditional values of the family, Kuby writes, “abortion follows automatically as part of the global agenda” of the gender ideologies.
Kuby concludes with an admonition that Christians fight the incursions of the new ideologies.
“At this stage of history, the main attack of evil is in the field of sexuality. Christians need to meet the enemy there, otherwise they will have lost. If the young generation is pushed into moral degeneracy, the human condition of family and faith will be further destroyed and abortion will never be overcome.”